For a long time, the elites have worshipped Baal by incorporating his many names into food, fashion, entertainment, performance acts, and anything else that adds glamour and glitz. Even in churches, many Christians worship Baal without realizing it. The truth is always hidden in the details, but the majority of us are unable to see it.
One food that many do not know was named after Baal is Ramen Noodles. And as usual, they fabricate stories about how Chinese immigrants brought it to Japan out of fear that the truth would eventually be discovered.
In this article, I will expose how Ramen Noodle is associated with Baal’s various names and worship.
How the name Ramen is connected to Baal
According to Genesis 10, the Table of Nations, the post-Flood nations are traced through Noah’s three sons: Shem, Ham, and Japheth. Canaan was the son of Ham and grandson of Noah, and ancestor of the peoples who inhabited the land of Canaan. One of the most prominent deities of that land was Baal.
The word Baal derives from the Semitic root b-ʿ-l, meaning owner, master, or lord, denoting authority over people, land, or property. In the Canaanite pantheon, this title was given to the storm-god Hadad, and Baal became his common name, meaning “The Lord.”
Read more: Revealed: Sunday is the Worship of the Babylonian Sun god
However, the concept did not originate in Canaan. In ancient Mesopotamia, the title En meant Lord in Sumer, the first post-Flood civilization. It appears in the name Enlil, meaning Lord of Wind. In biblical tradition, Enlil is identified with Lucifer, the chief of the Watchers, who was worshipped as a god for his power over the air. In Akkadian, this same figure became Bel, later called “Prince of the power of the air” (Ephesians 2:2).
At the heart of this narrative is Nimrod, descendant of Cush, son of Ham, and kinsman of Canaan (Genesis 10:8-10). Scripture describes him as a mighty hunter and notes that Babel was the beginning of his kingdom. His rebellion was not passive; he refused to serve the Creator, only to be worshipped himself.
His rivalry extended not only to God, but also to Enlil (Lucifer). Nimrod was a power-hungry maniac who envied the concept of celestial lordship and sought to replicate it on Earth so that his people would regard him as a god rather than an equal.
Read more: Revealed: The Term “Lord” refers to Baal (Satan)
To accomplish this, he adopted the ancient Mesopotamian title En and its Akkadian equivalent Bel which made him the first man to proclaim himself Baal (Lord). With this title, he incorporated the bull symbolism long associated with Enlil. To put it simply, Nimrod aspired to be Enlil.
When Nimrod fell, his kingdom needed to continue. As a result, his wife Semiramis crowned their son Tammuz as the new sun god. The title Sun god was only given to him so that he can continue his fathers work.
Historically, if you research Bel-Marduk in sumerian mythology, you will see that he was the first rebel king after the flood, and no one else fits this profile except Nimrod.
Because Semiramis claimed that Nimrod had ascended to the sun, processions in honor of him were held in hot afternoons. Worshippers danced in circles in the sun, believing that their skin connection to the sun provided Nimrod with vibrational energy.
The Plains’ tribe of Native Americans also does a similar sun dance procession in which they move in a circle around a central sun pole to represent the sun.
Read more: Exposed: Balenciaga Designer was created to Honor Baal (Satan)
Tammuz was also referred to as the dying and rising god. This is because the Babylonians believed he died in the winter and reappeared in the spring, mirroring the sun’s seasonal pattern.
As a result, he represents the younger or returning sun, while his father, Nimrod, represents the older sun from which he descended. They both had the name Baal, one as father and the other as son.
After Babylon fell, Baal sun worship spread around the world. When it relocated to Ancient Egypt, Nimrod was renamed Osiris, and as the solar deity he was syncretized with Amun-Ra, a title meaning the hidden one and the sun. His wife Semiramis was renamed Isis, and his son Tammuz became Horus.
In Canaan, Baal was worshipped as Baal-Hadad, associated with storm and solar imagery as the lord of the heavens. In Rome, he was worshipped as Sol Invictus, the Undefeated Sun. The Romans celebrated Sol Invictus on December 25th with the festival of Dies Natalis Solis Invicti. Sunday was later established in Rome as a day dedicated to Sol, hence the name Sun-day.
As time passed, the Carthaginians, who pronounced Hammon instead of Amun, started worshipping him as Baal Hammon, the lord of their city. The Greeks pronounced Amun as Ammon and documented him as Zeus Ammon, depicting him with ram horns.
When Ancient Israel was influenced by Canaan, Babylon, and Egypt, they began to worship Baal as Amen-Ra. If you can recall, this practice was condemned by the Creator in Jeremiah 23.
27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship.
Jeremiah 23:27
Later traditions also adopted Baal worship according to the similar-sounding liturgical endings. For example, in Islam, prayers ending with Amen, Amin or Ameen, were derived from Amun-Ra, which is Baal. They are all variations of his titles, which are all connected to Nimrod.
Conclusion
When you separate the names RAMEN, you will see RA and AMEN, which are Baal’s two names.
RA is the sun, which means “Sun light” in Ancient Egyptian dialect. AMUN/AMEN is the hidden one, which is pronounced I-M-N. When the letters RA and AMEN are combined, they both refer to as the Hidden Sun Lord.
In general, RAMEN refers to the Hidden Lord who has transformed into the Sun.
Sources
- Wilkinson, R. H. (2003). The complete gods and goddesses of Ancient Egypt. Thames & Hudson.
- Budge, E. A. W. (1904). The gods of the Egyptians: Or, studies in Egyptian mythology (Vol. 2). Methuen & Co.
- Assmann, J. (1995). Egyptian solar religion in the New Kingdom: Re, Amun and the crisis of polytheism (A. Alcock, Trans.). Kegan Paul International.
- Hornung, E. (1982). Conceptions of god in Ancient Egypt: The one and the many (J. Baines, Trans.). Cornell University Press.
- British Museum. (n.d.). Amun-Ra: King of the gods – Collection and description. The Trustees of the British Museum.
- Black, J., & Green, A. (1992). Gods, demons, and symbols of ancient Mesopotamia: An illustrated dictionary. University of Texas Press.
- Dalley, S. (2009). Myths from Mesopotamia: Creation, the flood, Gilgamesh, and others (Rev. ed.). Oxford University Press.
- Jacobsen, T. (1976). The treasures of darkness: A history of Mesopotamian religion. Yale University Press.
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