Everything we see and hear today often has an origin behind it. One example is the title “Lord,” which is used in biblical translations and Christian tradition to refer to God or Jesus, as well as in social and political contexts such as the British monarchy, to refer to people of high rank or authority.

Many Christians make the grave mistake of reading the word as a direct reference to God without considering its origins or how it first appeared in the Bible. What they don’t realize is that the term “Lord” had nothing to do with the true Creator and was used to refer to a deity during the biblical era.

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This deity predates Christianity and has deceived the world into believing he is our Creator. In this article, I will discuss who the Lord is and how he was incorporated into the modern Bible.

The True Meaning of the Term “Lord”

According to the Book of Genesis Chapter 10, also known as the “Table of Nations,” humanity evolves from Noah’s three sons, Shem, Ham, and Japheth, after the flood.

Canaan, the son of Ham, is presented in the biblical genealogies as the ancestor of the peoples who later inhabited the land of Canaan, the region of the Levant (modern-day Israel/Palestine, Lebanon, and surrounding areas).

One of the most important deities in the Canaanite religious system was Baal. The word Baal is derived from a Semitic root (b-ʿ-l), which represents ownership, control, and authority. From this root came the term “Lord” or “Master,” which was originally used to describe someone in charge of a household, land, or people.

Molech, the Ancient Pagan god of Child Sacrifice
Baal

Baal was constantly portrayed as one of the deities the Creator forbids his people from worshipping, and he is frequently shown with or next to bull symbolism. This same bull symbolism can be seen in the golden calf incident, in which the Israelites fashioned an image of a calf for worship shortly after leaving Egypt and while encamped at Mount Sinai (Exodus 32).

According to some biblical texts, child sacrifice is one of the Canaanite religious rituals connected to Baal worship. The purpose of these rituals is to attract wealth or divine favour. In Jeremiah 19:5 and Psalm 106:37–38, these practices were strongly condemned.

Baal Child Sacrifice
Baal Child Sacrifice

Baal worship was not limited to the Canaanites; it was practiced by many neighbouring countries in the ancient Near East. Among them were the Phoenicians, who descended from the same Canaanite stock and ruled Tyre and Sidon on the Mediterranean coast. They expanded Baal worship, honouring him with names like Baal of Tyre and Baal Shamem (“Lord of the Heavens”).

The Moabites, whose religion was similar, also worshipped Baal. Though their chief national god was Chemosh, they also extended their worship to Baal-peor, a local manifestation of Baal (Numbers 25:3).

Another nations who worshipped Baal were the Arameans, who lived in the northern regions and spoke Aramaic. Their chief storm deity was Hadad, who was frequently associated with the title Baal, resulting in the figure known as Baal-Hadad. Even the Ammonites, who are best known for their worship of Milcom and Molech, retained some devotion to Baal.

The ancient Israelites, in particular, also became involved with Baal over time, largely because they lived in the same region and were continually exposed to surrounding Canaanite religious practices.

A notable example is King Ahab’s reign, during which Baal worship received royal support through his marriage to Jezebel, a Phoenician princess from Sidon. According to 1 Kings 16:31-33 and 1 Kings 18:19, Jezebel actively promoted Baal worship and supported its prophets, while Ahab gives it official kingdom approval.

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Even after Ahab’s reign, the book of Judges 10:6 described how the ancient Israelites continued to worship Baal by incorporating various forms of worship into their daily lives (Hosea 2:13). This gave rise to the Hebrew term Adonai, which is a grammatical development of the word Adon, which means My Lord or Our Lord, and is another reference to Baal.

Over time, Baal worship evolved into a devotional expression used in Hebrew worship contexts, particularly as a respectful way to refer to YHWH in reading and liturgical practice. This explains why our Creator was displeased that his people had replaced his name with that of Baal, which is Lord (Hosea 2:16-17, Jeremiah 23:27, Jeremiah 12:16).

As Christianity spread across the Anglo-Saxon world, monastic scholars began translating Latin biblical texts into Old English for educational and religious purposes. These monastic translators used an English equivalent for the Latin Dominus and the Greek Kyrios, both of which were used to express lordship and authority.

In earlier stages of transmission, Hebrew and Aramaic texts had been translated into Greek, where the term Kyrios (κύριος) became the standard word for “Lord.” When these texts were translated into Latin, Dominus was substituted for Kyrios in the Latin Bible.

During the Anglo-Saxon period, monastic translators used the Old English word hlāford, which later became the modern English word “Lord,” to translate both Dominus and Kyrios in biblical texts. This is how the term “Lord” came to replace our Creator’s name in the standard English translation used in later modern Bible versions.

If you read the Bible in its original language, you will see that the word “Lord” was not used to talk about God. Most importantly, this is how they were able to pass on Baal worship to future generations, just as previous generations had.

Conclusion

Baal worship is still linked to the powers-that-be who run the show. You can even see it on most things you wouldn’t think had any elements of it. For example, the designer Balenciaga, which was originally gotten from the Sumerian word Baal En Kiaga means Baal, the Beloved Lord or Lord, the beloved Baal.

Again, to prove my point, there are over 80 references in the Bible where the Creator condemns Baal worship and how it has replaced his name. The strongest prophetic condemnations are found in Jeremiah and Hosea, with the clearest passage being Jeremiah 23:27.

27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship.

Jeremiah 23:27

Furthermore, the name Lord was not even mentioned in the original scriptures, but was added during the compilation of the Modern Bible to replace our Creator’s name with Baal. When you pray or refer to the Creator with words like “Lord,” you are repeating the abominations of the ancients.

Through the disclosure contained within this article, you have been forewarned.

References

  1. Bible Gateway. (n.d.). New International Version (NIV).https://www.biblegateway.com/versions/New-International-Version-NIV-Bible/
  2. Bible Gateway. (n.d.). King James Version (KJV).https://www.biblegateway.com/versions/King-James-Version-KJV-Bible/
  3. Brown, F., Driver, S. R., & Briggs, C. A. (n.d.). The Brown-Driver-Briggs Hebrew and English lexicon. Bible Hub. https://biblehub.com/hebrewlexicon/
  4. Koehler, L., & Baumgartner, W. (n.d.). Hebrew and Aramaic lexicon of the Old Testament (HALOT). StudyLight. https://www.studylight.org/lexicons/hebrew/
  5. Liddell, H. G., Scott, R., & Jones, H. S. (n.d.). A Greek-English lexicon (LSJ). Perseus Digital Library. https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057
  6. Baal. (n.d.). Encyclopaedia Britannica. https://www.britannica.com/topic/Baal-deityKyrios. (n.d.). Encyclopaedia Britannica. https://www.britannica.com/topic/Kyrios
  7. Old English language. (n.d.). Encyclopaedia Britannica. https://www.britannica.com/topic/Old-English-language
  8. Smith, M. S. (2002). The early history of God: Yahweh and the other deities in ancient Israel. Eerdmans. https://www.eerdmans.com/Products/Book/The-Early-History-of-God
  9. Day, J. (2000). Yahweh and the gods and goddesses of Canaan. Bloomsbury Publishing. https://www.bloomsbury.com/uk/yahweh-and-the-gods-and-goddesses-of-canaan-9780826468307/
  10. Barr, J. (1968). Comparative philology and the text of the Old Testament. Oxford University Press. https://global.oup.com/academic/product/comparative-philology-and-the-text-of-the-old-testament-9780198262261

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